2 Chronicles 34:21

Authorized King James Version

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Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

Original Language Analysis

לְכוּ֩ H1980
לְכוּ֩
Strong's: H1980
Word #: 1 of 35
to walk (in a great variety of applications, literally and figuratively)
דִרְשׁ֨וּ enquire H1875
דִרְשׁ֨וּ enquire
Strong's: H1875
Word #: 2 of 35
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 35
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 4 of 35
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּֽעֲדִ֗י H1157
בַּֽעֲדִ֗י
Strong's: H1157
Word #: 5 of 35
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַד֙ H1157
וּבְעַד֙
Strong's: H1157
Word #: 6 of 35
in up to or over against; generally at, beside, among, behind, for, etc
הַנִּשְׁאָר֙ for me and for them that are left H7604
הַנִּשְׁאָר֙ for me and for them that are left
Strong's: H7604
Word #: 7 of 35
properly, to swell up, i.e., be (causatively, make) redundant
בְּיִשְׂרָאֵ֣ל in Israel H3478
בְּיִשְׂרָאֵ֣ל in Israel
Strong's: H3478
Word #: 8 of 35
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּבִֽיהוּדָ֔ה and in Judah H3063
וּבִֽיהוּדָ֔ה and in Judah
Strong's: H3063
Word #: 9 of 35
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 35
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דְּבַ֣ר concerning the words H1697
דְּבַ֣ר concerning the words
Strong's: H1697
Word #: 11 of 35
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַסֵּ֥פֶר in this book H5612
הַסֵּ֥פֶר in this book
Strong's: H5612
Word #: 12 of 35
properly, writing (the art or a document); by implication, a book
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 35
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִמְצָ֑א that is found H4672
נִמְצָ֑א that is found
Strong's: H4672
Word #: 14 of 35
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 15 of 35
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גְדוֹלָ֤ה for great H1419
גְדוֹלָ֤ה for great
Strong's: H1419
Word #: 16 of 35
great (in any sense); hence, older; also insolent
חֲמַת is the wrath H2534
חֲמַת is the wrath
Strong's: H2534
Word #: 17 of 35
heat; figuratively, anger, poison (from its fever)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 18 of 35
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 19 of 35
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִתְּכָ֣ה that is poured out H5413
נִתְּכָ֣ה that is poured out
Strong's: H5413
Word #: 20 of 35
to flow forth (literally or figuratively); by implication, to liquify
בָ֔נוּ H0
בָ֔נוּ
Strong's: H0
Word #: 21 of 35
עַל֩ H5921
עַל֩
Strong's: H5921
Word #: 22 of 35
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 23 of 35
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 24 of 35
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמְר֤וּ have not kept H8104
שָׁמְר֤וּ have not kept
Strong's: H8104
Word #: 25 of 35
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֲבוֹתֵ֙ינוּ֙ upon us because our fathers H1
אֲבוֹתֵ֙ינוּ֙ upon us because our fathers
Strong's: H1
Word #: 26 of 35
father, in a literal and immediate, or figurative and remote application
אֶת H853
אֶת
Strong's: H853
Word #: 27 of 35
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּבַ֣ר concerning the words H1697
דְּבַ֣ר concerning the words
Strong's: H1697
Word #: 28 of 35
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 29 of 35
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽעֲשׂ֕וֹת to do H6213
לַֽעֲשׂ֕וֹת to do
Strong's: H6213
Word #: 30 of 35
to do or make, in the broadest sense and widest application
כְּכָל H3605
כְּכָל
Strong's: H3605
Word #: 31 of 35
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכָּת֖וּב after all that is written H3789
הַכָּת֖וּב after all that is written
Strong's: H3789
Word #: 32 of 35
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 33 of 35
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַסֵּ֥פֶר in this book H5612
הַסֵּ֥פֶר in this book
Strong's: H5612
Word #: 34 of 35
properly, writing (the art or a document); by implication, a book
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 35 of 35
the masculine demonstrative pronoun, this or that

Analysis & Commentary

Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection